Sunday, December 07, 2008

GNOSTIC ROSARY

Sign of the cross
Nous(forehead), Christos(heart), Pistis(left shoulder), Sofia(right shoulder). Amen.

3 Faces
Hail Sophia, filled with light, the Christ is with you. Blessed art thou among Aeons, and blessed is the liberator of thy light, Jesus. Holy Sophia, Mother of all, pray to the light for us thy children, now and in our hour of darkness. Amen (x3)

Triangle/Connector
Almighty God, whose footstool is the highest firmament: Great Ruler of heaven and all the powers therein: Hear the prayer of thy servant who has put his/her trust in thee. Supply my needs from day to day. Command thy heavenly host to comfort and succor me. That it may be to thy glory and unto the good of men. Forgive me my transgressions as I forgive my brothers and sisters. Be present with me, strengthen and sustain me. For I am but an instrument in thy hands. Let me not fall into temptation, but defend me from all danger and evil. Let thy mighty power ever guard and protect me, thou great fount of knowledge and wisdom. Instruct thy servant by thy holy presence, guide and support me now and forever. Amen

Diamonds
Glory be to the Father, Mother, Son and the Holy Spirit. As it was in the beginning is now and ever shall be, world without end. Amen

10 Small beads
· Most Compassionate
· Ever Merciful
· Bringer of Peace
· Creator of Life
· All Knowing
· Supreme Healer
· Holy Father
· Holy Mother
· Holy Child
· Holy Sprit
Large Bead
Father, make me an instrument of your peace.
Where there is hated, let me bring love.
Where there is doubt, let me bring faith.
Where there is despair, let me shine your light.
Where there is sadness, let me bring joy.

O Divine Master,
Grant that I may not so much seek to be consoled as to console;
To be understood as to understand;
To be loved as to love.

For it is in forgiving that we receive;
It is pardoning that we are pardoned;
And it is in dying that we are born to eternal life.
Amen
Repeat for the next three decades.

Thursday, November 27, 2008

Chanukah in a Nutshell


Chanukah -- the eight-day festival of light that begins on the eve of Kislev 25 -- celebrates the triumph of light over darkness, of purity over adulteration, of spirituality over materiality.

More than twenty-one centuries ago, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G-d.

When they sought to light the Temple's menorah, they found only a single cruse of olive oil that had escaped contamination by the Greeks; miraculously, the one-day supply burned for eight days, until new oil could be prepared under conditions of ritual purity.

To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. At the heart of the festival is the nightly menorah lighting: a single flame on the first night, two on the second evening, and so on till the eighth night of Chanukah, when all eight lights are kindled.

On Chanukah we also recite Hallel and the Al HaNissim prayer to offer praise and thanksgiving to G-d for "delivering the strong into the hands of the weak, the many into the hands of the few... the wicked into the hands of the righteous."

Chanukah customs include eating foods fried in oil -- latkes (potato pancakes) and sufganiot (doughnuts); playing with the dreidel (a spinning top on which are inscribed the Hebrew letters nun, gimmel, hei and shin, an acronym for Nes Gadol Hayah Sham, "a great miracle happened there"); and the giving of Chanukah gelt, gifts of money, to children.

Friday, October 24, 2008

Apostolic Johannite Curch

Frequently Asked Questions

What is the Apostolic Johannite Church?
We are an esoteric Gnostic Christian communion with valid Apostolic Succession.

What does Johannite mean?
It relates to the Gospel of John, embraced by early Gnostics, to the Apostle John, and to the Initiatic Tradition of John the Baptist.

Is the Apostolic Johannite Church a Christian Church?
We are part of the "catholic" (universal) Tradition as it was understood by the pre-Nicene Christian Churches, and we use Christian form and Sacraments in our worship. While many of our members do consider themselves Christian, we welcome members from a wide variety of faith traditions including Wiccans, Buddhists, Jews, Hindus, and Hermeticists.

Do you believe in the Bible?
Both the Old Testament and the New Testament are sources of our inspiration, as are other works including the Corpus Hermeticum and the Nag Hammadi Gnostic Scriptures. We understand these texts from a Gnostic view, rather than a superficial or literalist one.

What do you believe in?
We invite you to read our Statement of Principles...

"We affirm that there is one Great, Unknowable, and Ineffable Godhead that made manifest the Universe through Emanation and that while the Universe is contained within this Divine Godhead, the Godhead transcends it.

We affirm that every Being contains the 'Sacred Flame,' a Spark of the Divine and that Awareness of the Sacred Flame within constitutes the highest level of Self-Knowledge and the Experience of God simultaneously. This act of Awareness, which is held to be liberating, transcendent and experiential, is called Gnosis."

(click here for more...)

What do you mean by Gnostic?
Gnosticism is a pre-Christian syncretic religious tradition that stresses mysticism, personal responsibilty, revelation, and practical philosophy. We are saved from Ignorance and Deception through Knowledge (gnosis) of our own Divine origin and nature.

Do you practice the Sacraments?
We do honour the seven Sacraments of Baptism, Confirmation, Matrimony, Penance, Holy Orders, Eucharist, and Extreme Unction as part of our Apostolic Tradition.

Are your Sacraments valid?
Yes. As an Apostolic Church our clergy and Sacraments are recognized as "valid yet illicit" by the Vatican.

Do you believe in the Trinity?
We do affirm the Trinity of the Divine as Father, Son, and Holy Spirit. We also use the language of Pleroma (fullness), Logos (word), and Hagia Sophia (holy wisdom).

Are you those guys in the Da Vinci Code?
The book is a work of fiction, and takes its themes to extremes for the purposes of entertainment. However, it did make many people aware of the esoteric tradition that has been part of Western religion for millennia. We are a part of that Tradition.

Do you believe Mary Magdalene married Jesus?
Literally, no. This is best thought of in archetypal terms, as the illustration of the joining of different complementary ideas: Christianity "wedded to" older traditions of the Divine Feminine, whom we identify as both Mary and Sophia.

Is there a Parish in my area?
We currently have Parishes in Canada, the United States, Mexico, Spain and Australia. Please check here for your closest Parish or Narthex (study group).

How many clergy do you have?
Worldwide we currently have three Bishops (including our Patriarch), eight Priests, and four Deacons.

Are you connected with the Ecclesia Gnostica?
We have the highest regard for Bishop +Hoeller's work and the EG, but at this time we have no formal association.

Are you connected with Freemasonry?
We welcome Freemasons in our Church, and there is a longstanding connection between Masonic and Gnostic Traditions. However we are not formally associated with any Masonic Lodge or organization.

Do you ordain women?
Yes. As in our Statement of Principles...
"We recognize the Sacred Flame to be present in all Beings and therefore our Offices are open to all humanity without discrimination on the basis of gender, race, social status or sexual orientation."

Can I attend Mass and take Communion even if I'm not a member?
Yes. We welcome all who come respectfully and openly.

Why so Churchy? Aren't you a bunch of heretics?
For centuries, Gnostic ideas flourished in the Catholic church. Countless Catholic Bishops died peacefully in their sleep after lifetimes of preaching and practicing Gnosticism. These people contributed, debated, and crafted much of what we see of Catholic liturgical culture today. The Cathars and Bogomils had Bishops. The Valentinians and Nestorians celebrated the Eucharist. And of course the Gnostic Revival of the nineteenth century also embraced the structure and liturgy of Catholicism, with a pneumatic understanding.

How can I learn more about Gnosticism?
There are some excellent sources available online;
The Gnostic Society
Wikiepedia
Gnosticism 101

We also recommend Bishop +Stephan Hoeller's "Gnosticism" and Elaine Pagel's "Beyond Belief" and "The Gnostic Gospels".

Icon of John the Baptist
©Eileen McGuckin


Shamelessly lifted from web site of the Apostolic Johannite Church


Monday, June 30, 2008


Prayer of St. Francis

O Lord
Make me an instrument of your Peace.
Where there is hatred,
let me sow Love;
Where there is injury,
Pardon.
Where there is discord,
Unity.
Where there is doubt,
Faith.
Where there is error,
Truth.
Where there is despair,
Hope.
Where there is sadness,
Joy.
Where there is darkness,
Light;

Thursday, June 19, 2008

Quantum Physics ?

Quantum Physics Made Fun

As a healer, I know the premise of 'What the Bleep?' is true: illuminating your consciousness can change your reality. By Diane Goldner



People are lining up to see it. Then, they return, again and again, and take their closest friends. They'll contemplate it deeply. They'll take concepts from it and sprinkle it in their daily life. I myself was "kidnapped" by friends to go see it and loved it. It described so many of my experiences as a healer and spiritual seeker. Of course, some people walk out before it is over, swearing it is ridiculous. Still, it's the surprise sleeper of the year. It's been held over in theaters in Los Angeles, Arizona, New York, and Washington State.

What is it? It's "What the Bleep Do We Know?!", a film about quantum physics. Quantum physics made fun. Quantum physics made relevant. Actually, you could say it's a film about reality. Or you could say it's a film about you, and how you create your life. It's done in a way that's fun, with psychedelic visuals, a good story line, great music, and good pacing.

While most movies these days portray events you wouldn't want happening to you-"What the Bleep?" is an exploration of the deepest existential questions, the ones most of us ask, sooner or later. These questions include: Who are we? Where are we going? Why are we here? And, What is reality? Why do we keep creating the same reality? Why do we keep having the same relationships? Why do we keep getting the same jobs over and over again? And, how can we make our reality better?

The movie is a series of interviews with leading quantum theorists, experts on the biology of emotion, and spiritual philosophers/counselors. Everyone has impressive mainstream credentials-professorships and/or degrees from top universities and major theoretical or practical discoveries to their credit-although there is one channeler, who could push buttons for some people who don't go in for that kind of thing. Nevertheless, every one of these talking heads is someone you might want to hang out with at a dinner party.

Then, inter-cut through the movie is another movie, the story of a photographer, Amanda, played by Marlee Maitlin, who learns first-hand how her thoughts create her reality. Ever since catching her husband in bed with another woman, she has hated weddings, churches, and men. She's addicted to pain medication. She's grumpy and somber while her houseguest is bouncy and light. Her boss describes Amanda's dilemma perfectly when he tells her: "You live in your past.... You have too many memories clouding your vision."

The movie takes us down one rabbit hole after another. That's easy to do since quantum physics is the ultimate mind-bender. This physics of the 20th and 21st century has found that the seemingly solid world in which we exist is made up almost entirely of empty space. As one of the physicists says, "In fact, there is essentially nothing to matter at all." Even the particles that make up the nucleus of an atom vibrate in and out of existence. As one of the founders of quantum physics once put it: "Atoms are not things, they are only tendencies. "

The closer you look, the stranger it gets. Experiments have found that particles can appear in two places at once. Plus the laws of the quantum domain suggest that there is no distinction between past and future. "It's only in conscious experience that we seem to go forward in time," explains one of the experts. "In quantum theory, we can also go backwards in time."

Perhaps the most dramatic aspect of quantum physics is that the consciousness of the observer affects the reality seen, even the outcomes of experiments. Not surprisingly, the overwhelming message of the movie is that our thoughts influence reality. In the choices we make, we collapse the wave of infinite possibilities into particles of experience.

One of the most vivid scenes of the movie shows photographs of water molecules that have been exposed to different thoughts and intentions. On a bottle of water on which the word "love" was written, the molecules formed beautiful crystals. Another bottle received the words, "You make me sick. I want to kill you." The water molecules are shapeless and sorry-looking.

Likewise, in a self-loathing moment, Amanda sees herself not as a beautiful curvaceous woman, but as grotesquely misshapen with huge hips and thighs. Then in an epiphany, she moves from self-loathing to self-love. In a beatific state, she draws all over her chest, arms and legs, a beautiful scrolling vine with hearts and the words, "I love you" growing out of it.

People who object to this movie claim it is dabbling in pseudoscience. It is true that many mainstream quantum physicists can't accept that the quantum laws govern humans, as well as quantum particles. But even the founders of quantum physics felt that quantum theory turned the world inside out and upside down. Today, while it is little known, experimenters at top universities such as Princeton University are finding that consciousness does influence the physical domain, even across time and space. It's not a strictly Newtonian world. The inside and the outside, the consciousness and the physical reality, are deeply related.

When, as a "rational" investigative journalist, I first began to have experiences of spiritual energy and how powerful it can be, it was my physics professor (I was taking physics at a local college) who encouraged me to read about quantum physics. Is that irony? Or perfection? As a healer, I now live in a world where the things claimed by quantum physics are part of my moment-to-moment experience, where illuminating someone's consciousness can truly change that person's reality. For me, quantum physics is only describing a level of reality that is always there. You can call it the quantum domain or the spiritual domain. At the very least, as the movie suggests, these domains are intimately related.

If I have any caution about this movie, it's that the subject is so vast that at times the movie, while a terrific overview, could be accused of being glib about how easy it is to change one's consciousness. The relationship between consciousness and reality is complex, to say the least. I'd love to see a sequel that deals with more of the actual mechanics of transformation. Nevertheless, I found "What the Bleep" to be profound. It's also a lot of fun. And everything in it? Well, as one of the scientists suggest, "Don't just take it at face value. Test it and see if it is true."

Diane Goldner, a healer and writer based in Los Angeles and New York, is the author of 'How People Heal: Exploring the Scientific Basis of Subtle Energy in Healing' (Hampton Roads, 2003). She can be reached at www.howpeopleheal.net or dianegoldner@msn.com.

Friday, May 16, 2008

The Sikhs

Numbers: 18 million

Founder: Guru Nanak (1469-1539 C.E.) was the first of Sikhism's ten Gurus, a lineage of holy teachers that continued until the end of the seventeenth century. The Gurus are understood to be the mediators of divine grace.

Main tenets: The term Sikh is derived from the Sanskrit word for "disciple" or "learner." Sikhs are those who are disciples to the Guru. Sikhism originated in the Punjab region of northwest India, where it drew on elements from Bhakti Hinduism and Islamic Sufism to develop into a distinctive religious tradition in its own right. Sikhs believe that liberation from the karmic cycle of rebirths occurs in the merging of the human spirit with the all-embracing spirit of God. Their religious worship involves contemplation of the divine Name. The ultimate deity is known by several names: Sat (truth), Sat Guru (true Guru), Akal Purakh (timeless being), Kartar (creator) and Wahi-Guru ("praise to the Guru"). By concentrating on God's Name (or many titles), one conquers the ego and unites with God.

Known as the "religion of the householder," Sikhism emphasizes the family, and advocates living in the world without being worldly. Moral purity is considered the chief basis of religion. There is no priesthood per se, but there are official readers of scripture.

The tenth Guru, Guru Gobind Singh, instituted the Khalsa brotherhood, in which initiates are required to wear five distinctive symbols: uncut hair, a comb, a steel wrist bangle, a sword, and short underpants. Not all Sikhs belong to this disciplined fellowship, but many do obey the principle rules of Khalsa. Guru Gobind Singh also required all male Sikhs to take the name Singh (meaning "lion") and all female Sikhs to take the name Kaur ("princess"). These measures give Sikhs a strong sense of communal identity, symbolized by the characteristic turbans and beards worn by Sikh men.

Main sacred text: The compilation of the Sikh scriptures, the Adi Granth, was begun in 1604 by the Fifth Guru. The last of the ten Gurus, Guru Gobind Singh, announced that he would be the last personal Guru and that thereafter, Sikhs were to regard the Adi Granth (Guru Granth Sahib) as their teacher. This sacred book is considered the living embodiment of all ten Gurus and is therefore the focus of worship in all Sikh temples and local gurudwaras, or sanctuaries. The Adi Granth comprises three main parts: a long poem by Nanak summing up the elements of Sikhism, a collection of Ragas, or songs composed by the first five Gurus, and a mixed collection of commentaries elaborating on the Ragas together with hymns of many Hindu saints and Sufi mystics.

Principal center: The Golden Temple of Amritsar in India.



Monday, April 07, 2008

बुद्दिस्त


Four Noble Truths:
~Existence in samsara is inseparable from suffering.
~The cause of suffering is desire and lust for existence in samsara.
~The cessation of suffering is through eradicating desire and lust for existence in samsara.
~The path to the cessation of suffering is
the Eight-fold Path.


Eight-fold Path:
Right view, which leads to:
Right thought, which leads to:
Right speech, which leads to:
Right conduct, which leads to:
Right livelihood, which leads to:
Right effort, which leads to:
Right mindfulness, which leads to:
Right concentration.
from Water Marks,
by Dru Kristél and Makundananda Dorje Rinpoche

Sunday, March 30, 2008